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Archive for December, 2008

Ave Atque Vale 2008

Posted by G G on December 31, 2008

First, let me wish everyone a belated Merry Christmas! Sorry I didn’t write much, but I was out in Colorado visiting family, and I was quite busy as you can imagine! I had a great time with them, as I always do, and I miss them already.

I know that a lot of us, regardless of who we are, are probably looking forward to leaving 2008 behind. After a brutal election campaign, a few steps backward in terms of LGBT civil rights in America, a controversial Olympics, the Blagojevich scandal in Illinois, the Mumbai massacre, a resurgent Taliban in Afghanistan, more violence in the Middle East and extreme violence and civil disorder throughout Africa, I think I can speak for many when I say that I’m not sorry to see 2008 pass into history. That being said, instead of looking behind us with sorrow, we must all look forward with hope and optimism. The coming year presents the world with new opportunities to start fresh and avoid repeating the mistakes we’ve made this past year. It’s time to make our resolutions, but we must work on keeping them. The most important thing, in my opinion, is that 2009 should be a year of healing. We as a nation must work on healing ourselves after the bitterness that was brought to the surface from the election campaign. As odd and as controversial as this may sound, we must also work on forgiving President Bush. As much as I disagreed with many of his policies and decisions, demonizing him was not and is not a Christian thing to do, nor is it morally right regardless of whether one belongs to any religious tradition. As much as I couldn’t stand his presidency over the past few years, I do wish President Bush peace, health and happiness as he departs from office. I can forgive him for his mistakes, and I hope that more people can learn to forgive their enemies, whether political or personal, as well. I wish John McCain and Sarah Palin the same peace, health and joy as they enter the new year after a tumultuous election campaign. I also extend my best wishes to our incoming leaders Barack Obama and Joe Biden, and I pray that God will enlighten their consciences and guide them appropriately. I wish the same for my Holy Father Pope Benedict XVI. While we have sharply different views on certain moral and theological issues (with sexuality being one of them, obviously), that will not stop me from caring about him. I wish His Holiness peace and love in the new year. I say the same to everyone out there, even to the most vicious homophobes: May God grant you a happy new year in 2009, and may you feel His divine presence by your side as we all journey through the new year.

None of this means that we must allow those that we forgive and care about to do whatever they want or remain silent in the face of injustice. While we can and should forgive people like Governor Blagojevich, we must insist that he be tried for his alleged crime, and punished if found guilty (assuming he still refuses to resign). Forgiveness does not and cannot mean approval or a blank check. We must also work on forgiving the proponents of Prop 8, while not ceasing in our efforts to thwart their attempts to harm America’s LGBT population. On the world stage, America, India and Pakistan need to cooperate with each other now more than ever to prevent terrorism from taking hold in that vulnerable part of the world, especially in the wake of the Mumbai massacre. In the same vein, Africa in general must also work on forgiveness. The South African “Truth and Reconciliation” commission or something like it needs to be repeated in places like Zimbabwe, Guinea, Ghana, Kenya and the Democratic Republic of the Congo, once those places become stable if they are not now.

I pray to our common God that 2009 will be a year of peace, reconciliation and prosperity for a world that desperately needs all three. Let us all remember that God helps those who help themselves, and that we must all do our own part to make our world a better place.

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AIDS in post-apartheid South Africa

Posted by G G on December 21, 2008

I thought I’d post a report that I wrote for an African history class. It doesn’t deal directly with LGBT issues, but it does discuss the history of AIDS in a very troubled part of the world, and consequences of denying it.

In 1994, South Africa finally became a full democracy with the election of Nelson Mandela. The oppressive apartheid system separating whites from blacks had fallen apart, and South Africans were free. Unfortunately, something far worse than apartheid was slowly becoming entrenched among the people of South Africa. The HIV-AIDS epidemic caused untold suffering for so many South Africans, but the worst part of it was the response of the post-apartheid administrations of Nelson Mandela and Thabo Mbeki. Societal prejudices and a failure to understand the nature of the HIV virus contributed to the lack of a coordinated effort by the South African government to respond to this crisis.
To understand the response of the post-apartheid government to AIDS, it is imperative for researchers to know the history of the AIDS epidemic in South Africa. Interestingly, the first case of AIDS was diagnosed in South Africa in 1982, which was roughly the same time that AIDS was first positively identified in the United States. Also, like in the United States, the majority of AIDS cases in South Africa were originally in sexually active homosexual men, which created the still-present stereotype of AIDS as a “gay disease.” But by 1985, as the apartheid regime launched a vicious crackdown on dissent, AIDS was no longer a “gay disease” and transmission was occurring at all levels of society. Unfortunately, several factors allowed AIDS to spread much more rapidly in South Africa than in other countries. The appalling poverty in black townships, the failure of the apartheid system to provide sufficient healthcare for blacks and the high frequency of sexual encounters among migrant laborers encouraged the spread of the disease to a greater degree than in other countries. The apartheid government was more focused on maintaining its power rather than on helping with the AIDS crisis, and considered AIDS to be a disease meant to punish Africans for their supposedly strange sexual proclivities (this was a stereotype from the colonial era and probably referred to Africa’s non-western sexual norms, such as polygamy). At the very least, many white proponents of apartheid in South Africa were not in any hurry to address a virus that targeted large portions of the despised black majority. Black South Africans responded in kind by claiming that AIDS was introduced by western powers, specifically the CIA or FBI, to kill Africans. Both whites and blacks also blamed sexually active homosexual men, especially at the very beginning of the epidemic. The only substantive response of the apartheid regime was to establish some AIDS information centers in white areas of cities in 1988 , which would not be accessible to most of the black population. Many South Africans were fired from their jobs if they were discovered to have contracted the disease, especially mine workers. But the first response from the black majority of South Africa actually came from the African National Congress (ANC) before the end of apartheid, which understood that AIDS was spreading quickly in South Africa, and so the National AIDS Convention of South Africa (NACOSA) was established in 1992 with help from Nelson Mandela. Mandela consulted this new organization and talked about ways that a post-apartheid government could effectively deal with AIDS.
South Africa, at the beginning of its transition into a full democracy in 1994, was doing fairly well in terms of acknowledging AIDS as a serious problem. As civil society flourished thanks to the fall of apartheid, community-based organizations developed to combat AIDS. The National Association of People Living with AIDS (NAPWA) was a grassroots organization that worked to promote awareness of AIDS and dispel stereotypes. Mandela’s new government established the Reconstruction and Development Program (RDP), which increased the health care budget in South Africa and tried to improve employment, land ownership problems, infrastructure, etc. Unfortunately, this program’s focus was too broad to effectively deal with AIDS, which was not high on the RDP’s list of priorities, something that Nelson Mandela later acknowledged and regretted. NACOSA’s original plans to fight AIDS were effectively shelved as the government concentrated on other issues. The situation was made worse by the Growth Employment and Redistribution Strategy (GEAR), which helped South Africa economically develop itself but simultaneously led to cuts in health care spending. Many South Africans bitterly criticized GEAR for ignoring the original promises of the post-apartheid government to care for those who were disadvantaged.
The deeply ingrained prejudices of South Africans against HIV-infected individuals also hampered an effective, unified response to AIDS. Nelson Mandela publicly acknowledged the fact that he avoided talking about AIDS during his presidency for fear of alienating his supporters. Mandela also acknowledged another huge mistake that the ANC made in 1996, which was endorsing the so-called “Sarafina II” play project. This was an expensive play that was improperly funded by the Health Ministry of South Africa, with the goal of increasing AIDS awareness. The play was a disaster from the standpoint of AIDS activists and doctors, since it was said to have done little to provide accurate information about AIDS. The government’s attempt was well-intended, but it failed. While Mandela has been justly criticized for his failure to speak directly to the South African people about AIDS during his presidency due to the prejudices of his constituents, Mandela did have a lot of other social problems that he had to confront. South Africa needed a thorough overhaul of its medical care system in general, better infrastructure, etc. In addition, the widespread publicity that the Truth and Reconciliation Commission created took the spotlight off of AIDS for a while.
Mandela’s government would suffer another serious blow to its credibility and its ability to form a unified response due to the Virodene scandal. In early 1997 South African scientists claimed that they had developed a drug called Virodene that showed promise in helping people with AIDS. The government unwisely called the scientists to present their findings about Virodene to the South African Cabinet. The scientists brought forth HIV-infected people who claimed that Virodene had helped them. The testimony of these victims, rather than sound scientific evidence, managed to convince the Cabinet to grant the scientists permission for a scientific trial. The Cabinet also gave the scientists their full support and a standing ovation. Deputy President Thabo Mbeki also voiced his approval of Virodene. The drug turned out to be a farce! Medical doctors in South Africa were stunned that the Cabinet originally supported this false drug based on personal testimonies rather than on sound scientific evidence. It also badly embarrassed the South African government, especially Thabo Mbeki, who had been one of Virodene’s staunchest proponents. The South African government was forced to learn the hard lesson that there was no quick fix to AIDS.
In 1996, a group of prescription drugs known as protease inhibitors became available in the United States. These drugs could slow down the progression of HIV and improve quality of life. For many, these new drugs turned HIV into a manageable disease like diabetes, yet there was no government plan to distribute these new drugs to those in South Africa in need of them. In response to this, the Treatment Action Campaign (TAC) was created in 1998 to demand treatment access for HIV-infected South Africans. While activists were lobbying the government, ordinary South Africans were becoming desperate for anything that might mitigate their suffering. Unregulated herbs and tonics sprang up in towns and cities, claiming to help those with HIV. Independent medical research never validated any of these supposed “remedies,” but it did not stop South Africans from spending their money on these substances, which are still sold by street vendors in South Africa.
The situation did not improve after Nelson Mandela stepped down from office. In fact, it became much worse. Mandela’s successor, Thabo Mbeki, became heavily involved in so-called “AIDS-denialism.” This ideology was based on junk science that tried to downplay or even eliminate any kind of causal link between HIV infection and AIDS. The same ideology was also very skeptical of protease inhibitors and other anti-retroviral drugs that were proven to be beneficial to people with HIV. Within months of assuming the presidency in June 1999, Mbeki declared that certain types of AIDS drug regimens were “toxic” and ineffective at curing AIDS. To reinforce his convictions, he established the Presidential AIDS Advisory Panel. In theory, equal representation was to be given to mainstream medical doctors and those who held Mbeki’s views that AIDS and HIV were not necessarily linked. In practice, most of the members of the panel were those who held Mbeki’s dissident views on AIDS and drug treatments for it. As a result, Mbeki’s Minister of Health Manto Tshabalala-Msimang delayed implementing new mainstream medical drug therapies in South Africa to allow for more debate over whether or not new drug therapies were really effective. In one sense, it is conceivable that there was so much concern about the efficacy of new AIDS drugs that were being developed, since these drugs often had horrific side effects. The Virodene scandal was undoubtedly still fresh in Mbeki’s mind, making him hesitant to trust AIDS drugs in general. But what Mbeki did not realize was that, unlike Virodene, there was a large amount of medical evidence demonstrating the effectiveness of new protease inhibitors and anti-retrovirals. If these new drugs had these drugs been made accessible to the South African public at large, the number of deaths from AIDS could have been substantially reduced. Mbeki in fact never bothered to consult with the numerous AIDS scientists in South Africa who could have told him about the scientific evidence rebutting dissident “denialist” theories. Mbeki himself downloaded “AIDS-denialist” documents from the Internet and circulated them to members of the South African parliament, and sent such literature to scientists who wrote to him asking him to reconsider his position in light of the overwhelming scientific evidence that AIDS drug treatment regimens were effective and relatively safe. The World Health Organization conducted a thorough medical study of the efficacy and safety of AIDS drugs, and submitted it to Manto Tshabalala-Msimang. She ignored the findings of the report, which stated that certain drug treatments for HIV were proven to be effective and safe.
Unfortunately, Thabo Mbeki and his Health Ministry under Manto became increasingly resistant, almost to the point of absurdity, to mounting medical literature as time went on. In September 2000 Manto tried to suppress a letter from the ANC demanding that she acknowledge the causal link between HIV and AIDS. The ANC refused to withdraw the letter, but Manto refused to say anything in public about the link between HIV and AIDS. Manto then decided to circulate a paper that claimed that AIDS was engineered by the west, feeding into the common prejudices of black South Africans that AIDS was imported from western nations. Mbeki supported her conspiracy theories and added in his theory that large drug companies were conspiring to demonstrate a link between AIDS and HIV to extract money from South Africa. By now, the ANC was growing disillusioned and angry with Mbeki, in part because several ANC parliament members were suffering from HIV. The backlash against Mbeki and Manto in the South African media was strong. Manto herself was portrayed in newspapers as being either a complete lunatic or a slave to Mbeki’s wishes. Some HIV-infected members of parliament simply ignored Mbeki’s warnings against AIDS medications and took them anyway. This further undermined Mbeki and his administration, and the ANC supposedly began considering another candidate to replace him once his term was up. In September 2000 Nelson Mandela finally came forward and acknowledged that he believed that HIV did in fact cause AIDS. At the same time a popular Anglican archbishop, Njongonkulu Ndungane, delivered blistering criticism against Mbeki’s failure to honestly confront AIDS. Mbeki was dealt another hit to his credibility when a 36-year old ANC member, Mankahlana, died in October 2000 from probable AIDS-related complications. Mankahlana was admired by the South African media for his congenial personality, and his death was well publicized. These events were the final nails in the coffin for Mbeki and his administration’s AIDS policies. After Mankahlana’s death, Mbeki declared that he was no longer going to debate AIDS because it was causing “confusion.” He also finally caved in to public pressure in 2006 and ordered Manto Tshabalala-Msimang not to become involved in any more AIDS committees or cases.
Although Mbeki and his administration can be assigned plenty of blame for failing to confront AIDS, one cannot deny that even if Mbeki had spoken out, there was still a deep undercurrent of prejudice and misinformation in South African society about AIDS. Some of these stereotypes and beliefs persist to this day, and often tie into traditional South African ideas about sex and gender. For example, one belief among some South Africans is the idea that if an HIV-infected man has sex with a virgin, he will be cured. Another myth ties into traditional animist religious beliefs, which is that AIDS can be transmitted via witchcraft and sorcery. Some animist South Africans, such as the Basotho people, also believes that AIDS can be cured by their gods. South Africans discovered to have been infected with HIV were often socially ostracized by their friends and even their families. Even civil society organizations in South Africa have had serious difficulties in objectively confronting AIDS. In 2004, there was a meeting of the AIDS Consortium held in Johannesburg. The consortium brought together both NAPWA and the TAC, but instead of engaging in productive talks about AIDS, the meeting quickly degenerated into a racist screaming contest. Black representatives at the consortium accused the white representatives of all being racists and taking advantage of blacks with AIDS. The meeting almost turned violent, but was ended before any physical conflict erupted.
Today, South Africa is making progress in its fight against AIDS. One source of help that South Africa has utilized is the US President’s Emergency Plan for AIDS Relief (PEPFAR) established by President George Bush in 2003. Thanks to this plan, over 330,000 condoms were shipped to South Africa between 2004 and 2007, and about the same numbers of people are receiving anti-retroviral drug treatments. About 1 million HIV-infected individuals are now receiving critical health care and over 2.2 million pregnant women received tests for HIV. AVERT, a prominent AIDS charity group from the United Kingdom, has also assisted South Africa in gathering statistical data about AIDS. Foreign intervention has thus helped South Africa significantly. South Africa is also making positive steps on its own. In March 2007 the government’s National AIDS Council finalized plans to directly allocate the equivalent of several billion US dollars to preventing future HIV infections and providing direct care to at least 80% of South Africa’s infected population. Thanks in part to education, health care improvements and lifestyle changes, it appears that the HIV infection rate among South Africans has stabilized somewhat as of 2006.
Given the prejudices of South Africans in general and the inefficiency of AIDS groups to form an effective coalition, it is perhaps not surprising that the South African government was not compelled to do more to help those suffering from AIDS. In general, all of these factors combined with Thabo Mbeki’s extreme resistance to honestly confronting AIDS provides a clear answer to why South Africa’s response to AIDS was so poor. Both the South African government and the people were simply not willing to listen to sound scientific evidence. Traditional beliefs and pseudoscience trumped genuine, proven medical science. The result of this has been that South Africa now has one of the largest proportions of HIV-infected populations in Africa, with over 5 million people infected, or roughly 20% of its population. South Africa still has a long way to go in combating stereotypes and providing critical healthcare to its HIV-infected population.

Bibliography

Barnett, Tony, and Alan Whiteside. AIDS in the Twenty-First Century: Disease and Globalization. New York: Palgrave Macmillan, 2002.

Crewe, Mary. AIDS in South Africa: The Myth and the Reality. New York: Penguin Books, 1992.

Dickinson, David. “Corporate South Africa’s Response to HIV/AIDS: Why So Slow?” Journal of Southern African Studies 30, no. 3 (2004): 627-649.

Fassin, Didier. When Bodies Remember: Experiences and Politics of AIDS in South Africa. Translated by Amy Jacobs and Gabrielle Varro. Los Angeles: University of California Press, 2007.

Heywood, Mark, and Morna Cornell. “Human Rights and AIDS in South Africa: From Right Margin to Left Margin.” Health and Human Rights 2, no. 4 (1998): 60-82.

Hodes, Rebecca. “HIV/AIDS in South African Documentary Film.” Journal of Southern African Studies 33, no. 1 (2007): 153-171.

Nattrass, Nicoli. Mortal Combat: AIDS Denialism and the Struggle for Antiretrovirals in South Africa. South Africa: University of KwaZulu-Natal Press, 2007.

Niehaus, Isak. “Death Before Dying: Understanding AIDS Stigma in the South African Lowveld.” Journal of Southern African Studies 33, no. 4 (2007): 845-860.

Squire, Corrine. HIV in South Africa: Talking About the Big Thing. New York: Routledge, 2007.

Steinberg, Jonny. Sizwe’s Test: A Young Man’s Journey Through Africa’s AIDS Epidemic. London: Simon and Schuster, 2008.

Copyright © 2008 neverwalkaway.wordpress.com. All Rights Reserved.

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What’s in a word?

Posted by G G on December 21, 2008

There was supposed to be a gay rights candlelight vigil near Albany tonight, and I would’ve gone if not for a snowstorm that just dumped about a foot of snow on us! It’s unfortunate that I couldn’t go, but it gave me some time to reflect. I’d like to take a moment to discuss something that happened on Monday, November 3rd, 2008. I sat on a panel for “Queer Reflections,” an event that is part of LGBT pride month at my college. The purpose of the event was to gain insight into issues regarding LGBT people by asking them directly. There was another gay man and a lesbian woman on the panel besides myself. Unfortunately, only 10 people or so showed up, but the experience was memorable for me. We were asked by the moderator what the word “queer” meant to us as openly LGBT individuals. I found this to be an intriguing question, since I’ve never thought much about it. I think I can sum up my own response when I say that I personally think that it is more important how a word like “queer” is used, rather than the word itself. For example, if one chooses to label oneself as “queer” then would it be a problem for one’s friends to use that term? I don’t think so, if that person is comfortable with it. Quite frankly, I don’t care how other people choose to label me. I’m comfortable being labeled queer, gay, etc. as long as I feel that I am being respected. I can usually tell by the tone of voice or the context of the conversation when that is not the case. It’s when words like “queer” are used in derogatory contexts that it becomes problematic for me, but I would think that common sense can determine when such language is appropriate and when it is not. However, I try to give everyone the benefit of the doubt. Some straight people might say “queer” and not mean it to be offensive, yet it might come across that way to LGBT person. A private discussion with such a person is usually sufficient, and I wouldn’t label such a person a homophobe based on an honest mistake. So for me, the word “queer” is neutral. It means what it means, i.e. gay, lesbian, transgendered or otherwise different in some way. My two co-panelists more or less felt the same. I think that this all ties into the power of words, and what they mean to people in general. It’s not so much the word, but in what context the word is used and for what purpose, that really matters. We need to make sure to help our straight allies understand this, because we don’t want to write them off as homophobic simply because they don’t understand our terminology. Even I don’t always understand our terminology!

I’ve got a headache from the change in weather. That happens a lot when a big storm comes in. Time to go. Take care and God bless!

Copyright © 2008 neverwalkaway.wordpress.com. All Rights Reserved.

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Long Term Strategies to Help the LGBT Movement

Posted by G G on December 18, 2008

I was doing some brainstorming today, and thought up some strategies that the LGBT movement would do well to use in addition to those I’ve already mentioned.

1. Continue working to solidify and expand gay-straight alliances (GSAs) or similar organizations in high schools and colleges. Networking websites and conferences to bring these sites together will be necessary. Some of the groups I’ve listed in my “Naming the Enemy, Promoting the Allies” blogpost can help.

2. Understand that this will be a long-term struggle. America has come a long way, even in my own relatively short lifetime.

3. Don’t make the mistake of dismissing all religious groups. Some of them will be vital in helping to improve attitudes within their own congregations. Our opponents love to paint us as “secular radicals” or claim that the LGBT rights movement is a secular far-left one. This does not need to be the case, and it should not be. Including as many religious groups as possible, and encouraging them to publicize their inclusion, will help to neutralize the right-wing argument that the LGBT rights movement is fundamentally anti-religious.

4. Know thy arguments! Be prepared with substantive counter-arguments to anti-gay statements and claims. As I write more in this blog, hopefully I can help develop some of these arguments.

5. Disavow any connection with radical gay groups that descend to the same level as our opponents (see my earlier post about the abuses of some LGBT activists in the wake of Prop 8’s passage). These individuals and groups make the LGBT rights movement look bad and they should be strongly condemned. Stereotyping any group of people, whether Mormons, African Americans or anyone else, is exactly what genuinely anti-gay people do to us. We must not do the same. Not all Mormons, Christians, African Americans, etc. are opposed to LGBT rights or voted for Prop 8.

I’ll try to keep thinking of more things. God bless!

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Blackout

Posted by G G on December 16, 2008

Last Thursday, I was studying for a final exam that I had to take on Saturday. The semester was almost over, and I was glad that my work load would soon lighten. Around midnight, the lights began to flicker on and off. I had heard that we were getting an ice storm, but paid little attention to it, focusing more on my final exam. A little after that, the lights finally went out once and for all. I figured that we’d have power back by morning. After all, the situation couldn’t be that bad. So a few trees fell down from the ice. So what?

Little did I know that I was in for a rude awakening that would force me to radically rethink my attitudes toward life.

On Friday morning, we were still without power. I still had not fully graspedthe extent what had happened. I piled some logs onto our fireplace to keep my sister and mother warm while my father headed out to work to check out the situation (he works for National Grid, one of the largest utility companies in the northeastern US). Our phones weren’t working, so I flipped open my cell phone and saw something odd. I had very little reception. Normally I have full reception around my house, so I started to realize that something unusual was going on. Later in the day, there was a few minutes of good reception that enabled me to call my father and ask what was happening. The situation was a lot worse than I had thought. Over a million people throughout the northeast USA were out of power, and the Albany area and the surrounding towns had gotten hit pretty good. The house was still warm enough to stay in on Friday night. On Saturday morning, I woke up to a much cooler house. I piled more logs into the fireplace. Even my poor little guinea pig Leonidas was shivering! By now, I was getting annoyed. I worried about my father, knowing how frantically busy his office must have been. Luckily, my cell reception was getting better and he was able to contact us and tell us not to expect him home at the usual 4 PM. Outside, things weren’t much better. A large tree fell on our neighbor’s roof, but luckily it didn’t penetrate it or cause it to collapse. Another one also went right into their porch. Branches littered their yard. Our neighbors across the street had a furnace with a manual switch, so even though they didn’t have power, they did have heat. We’ve always been pretty close to them, so they invited my sister, mother and myself over to spend the night and ride out what was left of the power outage. A friend of mine from college managed to call my cell and told me that our campus had descended into chaos. About half of the dorms were out of power and the school website was down, meaning we couldn’t access our grades or other assignments. All final exams were postponed indefinitely, and all students were ordered to evacuate the campus by the evening. Around 7 or 8 PM that night, my father managed to finally get home and came over to the neighbor’s house where we all were. He told us that repair crews had to be called in from all over the northeast and even Canada and not to expect power back anytime soon. My heart sunk as I heard this. I missed the Internet, my bed, etc. but I never stopped to consider what the repair crews and the people in my father’s office (including my father) must have been going through. By Sunday evening I was lashing out at my mother, complaining that we should have bought a portable heater or a generator like I’ve been saying we should for the past few years after the Northeast Blackout of 2003. While some of my complaints were justified, it wasn’t right for me to get so upset about the loss of power. I lost my perspective and began to feel very sorry for myself. At one point, one of our neighbors finally pointed out to me that things could have been a lot worse. At least we were all OK. It was then that I began to feel a sense of sorrow over my angry reactions. I could’ve handled the situation a lot better if I had simply stopped to count my blessings and to remember that others were probably a lot worse off. To my surprise, the power came back on Sunday evening. My father managed to come home again that evening and told us that things were getting better, although many were still without power. I told him that I appreciated all that he had done for our area in trying to get the power back on, and he dutifully told me “it’s my job.” After apologizing to my mother, who told me not to worry about it, I told my father about how I had lashed out. He told me that he didn’t blame me, but that a lot of people were calling in voicing their frustration with the continuing outage. What caused me to react angrily the way I did? I think it can ultimately be traced to two things, one of those things involving a personality flaw on my part and another involving a larger societal problem. The former was the fact that I detest disruptions to my daily routines. I never handled them well. The only reason that I didn’t get overly upset during the Northeast Blackout of 2003 was that it was during the summer and I was thus able to remain in my own home (I can survive without air conditioning), and I was also able to get outside and do plenty of things while waiting for the power to come back. My daily routine wasn’t significantly disrupted, but this time around, it was. I had to leave my home and was basically confined to my neighbor’s house for 2 days. Another larger problem is our society’s dependence on technology. This is problematic because it makes us quite vulnerable. All one has to do is knock out our power and we go nuts (or at least I do!). I think I learned something about myself, which is that I have to work on being more flexible in my daily routines. I have to mentally prepare myself to accept disruptions and endure them with serenity. I also have to work on counting my blessings more often. Then again, we should all probably do that more often. As much as I disliked the blackout, at least I learned about one of my weaknesses. Now that I’m more acutely aware of this particular weakness, I can begin working to improve upon it.

My father called me this morning and told me that about 20,000 people are still without power in the area. I pray for them and for all who were in much more hardship during this blackout than I ever was. Let us always work on remembering what is good in our lives, especially during the rough times.

Copyright © 2008 neverwalkaway.wordpress.com. All Rights Reserved.

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The Screaming is Getting Louder

Posted by G G on December 11, 2008

I think I underestimated just how scared the religious right really is now that LGBT activists are starting to get their act together and get more active. Take a look at this nice little right-wing tidbit:

“…there is a real, unbroken line between the jihadist savagery in Mumbai and the hedonistic, irresponsible, blindly selfish goals and tactics of our homegrown sexual jihadists.”
– Pat Boone, December 6, 2008

I suppose that means that in Mr. Boone’s eyes, I am no better than the terrorists who murdered so many innocent people recently in Mumbai, India. While I was at the protest in Albany, I did not observe any of my fellow protesters setting off bombs or shooting anyone. In fact, I saw no foul behavior at all. While there were undoubtedly some rotten eggs in the other LGBT protests (gay doesn’t always equal nice, as I’ve learned through bitter experience), it was by no means the norm, and innocent people were not targeted for extermination. This is not surprising to me at all, considering the late Rev. Jerry Falwell’s 9/11 remarks and Representative Sally Kern’s despicable judgement of LGBT people being a greater threat than Islamic terrorists. This really makes he think about how increasingly desperate the religious right is getting. Maybe Mr. Boone read my blog posts, or perhaps he looked at a poll of younger people’s support for LGBT equality, or maybe he knows that sooner or later, he will be in the minority. Either way, people like him show how absurd the radical right is getting. Let’s see if Fox News, the “fair and balanced” channel, discusses these remarks! Still, maybe it’s a good thing that Mr. Boone said the things he did. This level of hatred from the radical right ultimately provides more fuel for pro-LGBT forces to continue working for equality. I’m in no position to force Mr. Boone to be silent. Freedom of speech, however repugnant it may be, is a right that everyone has in this country (within certain limits, like the “clear and present danger” doctrine). All I can do is simply point out how insane, and untrue, his claims are. If Mr. Boone sincerely believes what he’s saying, then I would suggest that he look at the pictures of the protest on this blog versus pictures of what happened in Mumbai. If, after that, he still believes what he’s saying, then that’s an insult not merely to LGBT people throughout America, but to the victims of the disgusting act of terror that took place in Mumbai. I would advise Mr. Boone to direct his anger solely at the Islamic terrorists who took so many innocent lives in Mumbai, which is what we should all be doing, instead of making ill-conceived comparisons that are blatantly false at best and grossly insulting at worst.

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Irreconcilable Differences: Governor Huckabee and John Stewart

Posted by G G on December 10, 2008

I was just watching The Daily Show with John Stewart, and he had my dear old pal Governor Mike Huckabee on. Inevitably, the discussion ended up hitting on the governor’s opposotion to same-sex marriage. The governor presented some intriguing arguments to affirm what he views his defense of “traditional marriage,” which he (and a lot of right-wingers) defines as one man and one woman. To put it mildly, John Stewart tore Governor Huckabee to shreds. If anything, the show highlighted the irreconcilable differences between myself and Governor Huckabee. Let’s examine Governor Huckabee’s arguments to see if they hold any weight:

Governor Huckabee: Gay marriage will lead to all sorts of arrangements, like polygamy.

Me:

1. Has that happened in Connecticut, Massachusetts, Canada, Spain, etc.?
2. Extending marriage rights to same-sex couples need not lead to granting the same rights to polygamist couples. Why can’t we draw a line at two non-related people regardless of gender? Why does granting marriage rights to same-sex couples HAVE TO lead to granting them to polygamists? We’d only be changing the restrictions on gender, not on number. We can limit marriage to two people for reasons listed below.
3. I’m not aware of any such sexual orientation toward polygamy. Polygamy is a chosen arrangement between otherwise heterosexual or homosexual couples.
4. It would also be a logistical nightmare to arrange for marriage rights for polygamists (I used to be a logistics officer for my high school Junior ROTC program, and it’s hard enough to keep track of one person’s personal details, let alone a group of them!), whereas a transition to same-sex marriage would be as simple as changing marriage forms to say “spouse 1″ and “spouse 2.”
5. Also, I had the privilege of having a history professor from Africa. He told us that polygamy in general is declining in Africa, since there is often intense jealousy between multiple wives, not to mention that it expresses an inherent gender inequality where one man is controlling several women. It’s not too often that one hears of a woman with several husbands, in Africa or in America. Thus polygamy is problematic from a feminist perspective as well.
6. In America, we often hear of polygamy involving an older man and young girls, causing an inherent power imbalance that I don’t think is healthy for relationships.
7. In general, I don’t think that there will be strong support in America for polygamist arrangements once same-sex marriage is legalized. And as I’ve noted, the doomsday scenarios predicted by right-wingers have not come to pass in areas where same-sex marriage has been legalized.

Governor Huckabee: Marriage has always been defined as one man and one woman.

Me: I hate to bring it up again, but as John Stewart pointed out, polygamy existed in the Old Testament! The defintion of marriage, especially in the West, has NOT always been limited to one man and one woman. Sorry Governor, but history is not on your side.

Governor Huckabee: Legalizing same-sex marriage can’t be compared to legalizing interracial marriage because being gay is something you do, not something you are. You can’t change being black.

Me: Actually, Michael Jackson would probably beg to differ when it is said that one can’t change his/her skin color. In fact, it can be changed. But that’s beside the point. Let’s get to the more salient issue. Governor Huckabee, like most right-wingers, hit upon the one major irreconcilable difference between the pro-gay and anti-gay struggle in America: the perception of homosexuality as a choice. Governor, I can assure you that I did not choose to be homosexually oriented, nor does anyone else that I know of. Do I choose to have sex? Sure, we all do, but many gay people in fact have no choice but to engage in a lifelong, monogamous relationship with someone of their own gender, because the alternative can be grave psychological harm from being forced to be single or worse, enter a loveless opposite-sex marriage. On a more fundamental level, same-sex activity, like opposite-sex activity, is an expression of who one inherently is. If being gay is a choice, so is being straight. When it comes to this topic, what one is doing is in fact a part of what one is (unless one is called to celibacy, which is perfectly fine, but not the reality for the vast majority of gay people).

Governor Huckabee: Most Americans are opposed to same-sex marriage.

Me: So were most Americans when interracial marriage was legalized, but again, that’s ultimately a moot point once the statistics shift to 50/50. The majority’s opposition to same-sex marriage won’t last forever. See my previous post if you need any more clarification.

The really sad part of all of this is that a lot of these people, like Governor Huckabee, are probably good people deep inside. I cannot judge Governor Huckabee’s conscience, nor will I attempt to ascertain his personal motives. I can only respond to what I deem to be wrong-headed and ultimately empty arguments. That being said, I wish Governor Huckabee the best, and I hope that someday he can gain a greater appreciation for the struggles of LGBT people.

God bless you all, especially during this Christmas season!

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The Night is Always Darkest before the Dawn

Posted by G G on December 8, 2008

Tonight I decided to turn on Fox News to see what the latest right-wing news was all about. Apparently I caught the end of The O’Reilly Factor. I’m not going to comment on Bill O’Reilly himself or his show, but I do find it interesting that one of his fans wrote in talking about how offended at a recent anti-Prop 8 play with Jack Black in it (by the way, O’Reilly displayed 2 anti-gay emails and 1 pro-gay email; so much for fair and balanced!). One of the writers said he wouldn’t go to any movies with Jack Black in them anymore. I was laughing so hard I almost fell out of my chair! If he’s so offended by the skit, then maybe he should refuse to watch it. He also noted that the skit would not change his mind in opposing gay marriage. The fact that he felt the need to clarify and note his opposition to it sends a subconscious message to me: the religious right is frightened, and they should be.

As heartbreaking as the passage of Prop 8 was for LGBT Californians, there was a silver lining that a lot of people can’t see. The proposition passed with only 52% of the vote, but in 2000 a similar initiative to ban gay marriage passed with 61% of the vote. That’s a 9-10% shift in favor of gay marriage in 8 years! While the religious right should be celebrating their victory in California, they should also know that their days are numbered. The bans that passed in other states have been passing by thinner and thinner margins as the years go by. To think in terms of math, in California support for gay marriage has increased by about 1% each year. Gay marriage is inevitable in California, as it is in the rest of the country. The problem is that the trends are slow. The religious right knows that long-term demographic changes aren’t looking good for their favorite pet cause. That’s part of why the rhetoric from the religious right has been getting ever more shrill. Sooner or later, people like that writer to Bill O’Reilly will pass on, and be replaced by an increasingly tolerant generation that really doesn’t think about LGBT people the way that their parents do. The protests that erupted after Prop 8 passed showed that LGBT Americans are capable of rapid mass mobilization even without an effective leadership figure, which should also make our opponents nervous. I’ve got bad news for the religious right: it’s too late to turn back the clock. GSAs are growing in numbers and in the amount of schools that have them. LGBT people are becoming a mainstream concept, with more and more straight people and families having LGBT relatives or close friends. Prop 8 opponents are licking their wounds and noting what to do differently the next time that it comes onto the ballot in California, and make no mistake: If the California Supreme Court doesn’t invalidate Prop 8, you can be sure that it will be put right back on the ballot in 2010, and if it fails then, it will be put on again in 2012, etc., etc. until gay marriage returns to California once and for all. There is an old saying, expressed differently in different cultures: the night is always darkest before the dawn. Things will usually get worse before they get better. Whether it’s the temporary loss of gay marriage in California or the economy, that’s often how things go. A more appropriate adaptation of that little saying is known in Lebanon as: at the end of the night you will hear shrill cries. This is exactly what will happen with anti-gay ideology in America. It will get increasingly desperate and isolated as younger Americans reject anti-gay sentiments, until it fades away into oblivion. The right-wing screaming will get louder as the anti-gay amendments and laws are slowly reversed, and then the religious right will finally be relegated to the ashheap of history. Then we will see the dawn.

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Naming the Enemy, Promoting the Allies

Posted by G G on December 7, 2008

I just managed to dig out an old document that I took the time to put together listing as many anti-gay groups as I could find, along with plenty of pro-gay groups. Most will be either American or international. I just thought this would be a good thing to post. Hopefully it will help all LGBT people to become more familiar with what we’re up against, as well as sources of support we can turn to.

Anti-gay groups

Abiding Truth Ministries
Accuracy in Media
Alliance Defense Fund
American Center for Law and Justice
American Family Association
American Vision
Americans for Truth about Homosexuality
Better A Milestone, Inc.
Catholic Answers Action
Catholic League for Religious and Civil Rights
Catholic Medical Association
Catholic News Agency
Catholic Online
Center for Christian Statesmanship
Center for Moral Clarity
Chalcedon Foundation
Christian Action Network
Christian Anti-Defamation Commission
Christian Broadcasting Network
Christian Coalition of America
Christian Family Network
Christian Voice
Citizens for Community Values
Concerned Women for America
Coral Ridge Ministries
Courage Apostolate
Cross Ministry
Desert Stream Ministries
Dove Foundation
Eagle Forum
Evergreen International
Exodus International
Family Policy Network
Family Research Council
Family Research Institute
Fidelis
Focus on the Family
For Faith and Family
Free Congress Foundation
Free Market Foundation
Genesis Counseling
Heritage Foundation
Homosexuals Anonymous
Inside Catholic
International Healing Foundation
Jerry Falwell Ministries
Jews Offering New Alternatives to Homosexuality (JONAH)
John Birch Society
Judicial Confirmation Network
Kerusso Ministries
Knights of Columbus
Leadership University
Liberty Counsel
Living Hope Ministries
Mission America
Morality in Media
National Association for Research and Therapy of Homosexuality
National Legal Foundation
One By One
Operation Rescue
Operation Save America
Parents and Friends of Ex-Gays and Gays
Parents Television Council
Prison Fellowship
Pure Life Ministries
Roman Catholic Faithful
Rutherford Institute
Stop Promoting Homosexuality International
Straight from the Heart
Summit Ministries
The Report
Thomas More Law Center
Toward Tradition
Townhall.com
Traditional Values Coalition
Transforming Congregations
Vision America
Westboro Baptist Church (a.k.a. Fred Phelps)

NOTE: A lot of states have their own local varieties of “family institutes” which are anti-gay. Beware of these. There is a more extensive list of right-wing organizations here.

Pro-gay groups

This list obviously doesn’t cover every single LGBT organization in the US or the world, but it covers the ones that I can think of at the moment. The religious ones are all affirming and none are ex-gay or reparative/conversion therapy based. Most are American, but I have listed international organizations as well. Many of them have local chapters. I don’t think there’s any blogs listed here, but there are plenty out there. Most of these organizations are self-explanatory just by looking at their names, but I’ve put some descriptions next to ones that I know a little about. There are also numerous state-level groups in the USA.

A Common Bond is for GLBT Jehovah’s Witnesses, or former Witnesses
Affirmation is an affirming organization for GLBT Mormons.
Al-Fatiha Foundation is for GLBT Muslims.
American Civil Liberties Union
American Institute of Bisexuality
American Psychiatric Association
American Psychological Association
American Veterans for Equal Rights
Amnesty International
Apostolic Restoration Mission
Arab Lesbian Women & Allies Network
Association of Gay and Lesbian Psychiatrists
Association of Welcoming and Affirming Baptists
Astraea Lesbian Foundation for Justice
Axios is for Eastern Orthodox and Eastern-rite Catholic GLBT Christians
Bisexual Resource Center
Box Turtle Bulletin does a good job at exposing and then refuting anti-gay statements and ideologies.
Brethren Mennonite Council for LGBT Interests is for LGBT Mennonites.
Campaign to End Homophobia
Campus Pride works to create safer college campuses for GLBT students.
Capital District Gay and Lesbian Community Council is for all GLBT citizens living in the Albany, NY area. It offers support, social events, gatherings, etc.
Catholic Lesbians
Catholic Pastoral Committee on Sexual Minorities
Center for Lesbian and Gay Studies in Religion and Ministry
Children of Lesbians and Gays Everywhere
Clergy United for the Equality of Homosexuals
Council of Religious AIDS Networks
Delta Lambda Phi is a national GLBT fraternity for college men.
Dignity USA is an affirming organization for American GLBT Catholics. There is also a branch in Canada.
Dontamend.com seeks to prevent a US Constitutional amendment banning same-sex marriage.
Emergence International is an affirming organization for Christian Scientists worldwide.
Evangelicals Concerned is an affirming organization for Evangelical Christians.
Ex-Gay Watch
Family Equality Council
Family Pride Coalition
Federation of Gay Games
Fine By Me is a nonprofit organization that provides support for GLBT people across America by enlisting straight and gay allies.
Fortunate Families is for GLBT Catholics and especially their families.
Freedom to Marry Coalition
Friends for Lesbian, Gay, Bisexual, Transgender, and Queer Concerns is for GLBT Quakers.
GALA Choruses
Gay & Lesbian Advocates & Defenders is an American organization based in New England that seeks to end discrimination against GLBT citizens.
Gay and Lesbian Alliance Against Defamation
Gay and Lesbian Arabic Society
Gay and Lesbian Atheists and Humanists
Gay and Lesbian Athletics Foundation
Gay and Lesbian Medical Association
Gay and Lesbian National Help Center provides free and confidential counseling and advice via phone or email to GLBT and questioning Americans.
Gay and Lesbian Victory Fund
Gay Asian Pacific Support Network
Gay Buddhist Fellowship
Gay Christian Network is a great resource for Christians seeking help for GLBT affairs and figuring out where they stand.
Gay Man’s Health Crisis
Gay Officers Action League (GOAL) is actually a group of organizations that represent GLBT law enforcement officers in the USA. The New York chapter is here, the general Mid-Atlantic chapter is here and the New England chapter is here.
Gay Patriot is for GLBT conservatives. Yes, apparently they do exist!
Gay Rights Watch
Gay and Lesbian Activists Alliance is the USA’s oldest GLBT rights organization still in existence since 1971.
Gay & Lesbian Association of Retiring Persons, Inc.
Gay, Lesbian and Affirming Disciples Alliance, Inc.
Gay, Lesbian and Straight Education Network
Gay Men of African Descent
Gays and Lesbians for Individual Liberties
Gays and Lesbians in Foreign Affairs Agencies
Gay-Straight Alliance Network
Gender Education and Advocacy
GenderPAC
Gill Foundation provides funding for GLBT organizations throughout the USA.
GLBT Historical Society
Helem is an organization dedicated to improving the lives of GLBT people in Lebanon and in Lebanese expatriate communities abroad.
He Loves You Ministries
Human Rights Campaign is a national political advocacy group for GLBT Americans. It’s the one that has the blue square with the yellow equal sign logo.
Human Rights Watch
Immigration Equality (formerly the Lesbian and Gay Immigration Rights Task Force)
Independent Gay Forum serves as a forum for GLBT people to propose ideas from conservative, liberal, libertarian, etc. viewpoints.
Institute for Gay and Lesbian Strategic Studies
Integrity USA is affirming organization for American GLBT Episcopalians.
International Association of Gay and Lesbian Martial Artists
International Association of Gay/Lesbian Country Western Dance Clubs
International Association of Gay Square Dance Clubs
International Association of Lesbian, Gay, Bisexual and Transgender Pride Coordinators
International Foundation for Gender Education
International Gay and Lesbian Aquatics
International Gay and Lesbian Human Rights Commission
International Gay and Lesbian Snowsports Association
International Gay and Lesbian Travel Association
International Gay Bowling Organization
International Lesbian and Gay Organization brings together over 400 GLBT groups around the world.
Lambda Legal is an organization that assists in defending the civil rights of GLBT American citizens.
Lesbian Community Cancer Project
Lesbian and Gay Band Association
Lesbian and Gay Veterinary Medical Association
LGBT Religious Archives Network
Liberty Education Forum
Log Cabin Republicans are GLBT American Republicans
Logos Ministries
Love Makes a Family
Lutherans Concerned is an affirming organization for GLBT American and Canadian Lutherans.
Marriage Equality
Matthew Shepherd Foundation
More Light Presbyterians is an affirming organization for GLBT Presbyterians.
National Association of Catholic Diocesan Lesbian and Gay Ministries
National Association of Lesbian and Gay Addiction Professionals is dedicated to preventing and treating alcoholism and drug addiction for GLBT people.
National Association of LGBT Community Centers
National Black Justice Coalition is for African American GLBT people working to end racism and homophobia.
National Catholic Church of America
National Center for Lesbian Rights
National Center for Transgender Equality
National Coalition for GLBT Youth
National Coalition for LGBT Health
National Directory of Campus LGBT Resource Centers
National Gay and Lesbian Chamber of Commerce
National Gay and Lesbian Taskforce is an American organization dedicated to promoting gay rights at the state and national levels.
National Gay Pilots Association
National Latino Lesbian, Gay, Bisexual and Transgender Organization
National Lesbian and Gay Journalists Association
National Lesbian and Gay Law Association
National Lesbian Health Organization (Mautner Project)
National Organization of Gay and Lesbian Scientists and Technical Professionals
National Stonewall Democrats are inclusive American members of the Democratic Party.
National Transgender Advocacy Coalition
National Union of Jewish LGBTIQQ Students
National Youth Advocacy Coalition
New Ways Ministry
North American Gay Amateur Athletic Alliance
Office of GLBT Concerns for Unitarian Universalists Association
Old Lesbians Organizing for Change
Out and Equal Workplace Advocates
Outright Libertarians
OutYouth
Parents, Friends, Family of Lesbians and Gays (PFLAG) is for all GLBT people and their families and friends that provides support for its members for all issues related to GLBT affairs (coming out, etc.). There are many branches throughout the USA and Canada.
Passing Twice is for GLBT people with speech impediments, esp. stuttering.
Peer Listening Line (Mon-Fri, 5-10 PM) 1-800-399-7337
People for the American Way
Pink Pistols is a GLBT gun rights organization.
Point Foundation (The National LGBT Scholarship Fund)
Pride At Work is a part of the AFL-CIO in trying to get organized labor and LGBT peope to work together to address mutual concerns.
Pride Institute is for GLBT people with mental health and addiction concerns.
Pro-Life Alliance of Gays and Lesbians
Queer Peace International
Rainbow Alliance of the Deaf
Rainbow Baptists
Rainbow Sash Movement is for GLBT Roman Catholics.
Reconciling Pentecostals International is an affirming organization for GLBT Pentecostals worldwide.
Religious Institute on Sexual Morality, Justice, and Healing
Safe Schools Coalition
Scouting For All is a GLBT inclusive Boy Scouts of America. They may be able to help gay scouts.
Services and Advocacy for GLBT Elders (SAGE)
Servicemembers Legal Defense Network is for GLBT Americans in the armed forces who are seeking support and/or legal advice.
Seventh-Day Adventist Kinship International is an affirming organization for GLBT Seventh-Day Adventists
Sexuality Information and Education Council of the United States
Soulforce is an organization that seeks to end religiously motivated oppression against GLBT people using nonviolent tactics.
Southern Poverty Law Center compiles information about hate groups of all kinds, including anti-gay groups.
Straight Spouse Network provides support to heterosexuals married (or previously married) to GLBT people.
That All May Freely Serve is for Presbyterians working to allow openly GLBT ministers to serve.
Trevor Helpline (866-488-7386) is a confidential and toll-free from anywhere in the USA, 24 hours a day, and 7 days a week.
Truth Sets Free
Truth Wins Out
United Church of Christ Coalition for LGBT Concerns is an affirming organization for GLBT UCC members.
United Methodist Affirmation is an affirming organization for GLBT Methodists.
Universal Fellowship of Metropolitan Community Churches is a group of churches that has a large GLBT attendance rate.
Velvet Foundation is a group that wants to establish a national LGBT museum.
We Are Family
Whosoever is an online magazine and resource for GLBT Christians.
World Congress of GLBT Jews (Keshet Ga’avah)
Youth Guardian Services
Youth Resource

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Not Enough Blood Has Been Spilled

Posted by G G on December 6, 2008

Before I begin, it should be noted that I’m not an economist. I got a B+ in Economics-101 in college, but that’s about the extent of my knowledge of the topic.

I must first express my sorrow over the fact that so many Americans have lost their homes and their jobs, especially as Christmas approaches. In fact, a good family friend who worked for a financial company was handed a pink slip recently. She has 2 kids, and I can only pray that her husband’s job will provide enough for all of them. Our local soup kitchens have been feeling the strain, and for the first time that I can ever recall, the president of our college sent out an email to all students and faculty discussing the impact of the economic downturn on students from lower-income families. One good friend of mine is already heavily in debt. The dean and the heads of each of the departments at my college are asking needy students to come to them to work out aid arrangements. I am extremely fortunate to come from a well-off family that can afford my tuition and not having to worry as much about these things, but I can’t help but feel bad for those around me who do have to worry. People blame everything under the sky for this: the mortgage crisis, President Bush, President-Elect Obama, stock-market practices, too much government spending, bad company practices, etc. Whatever one thinks of Obama, he’s probably right about one thing: things will probably get worse before they get better. One of my professors had a saying for us: “not enough blood has been spilled.” Can I offer any suggestions? Well, despite the Democratic mantra of higher taxes and more government spending, I actually wonder if the exact opposite is what we need: lower taxes and less spending. The more money that people have in their pockets, the more they have to spend on things. Of course they’ll put some of it aside or away in the bank, but just having more money available for spending might help to stimulate the economy. Another suggestion would be to encourage small businesses rather than spending $700 billion to prop up big ones. Maybe instead of having so many larger companies we should try to encourage smaller ones, because we all know that the bigger they are the harder they fall (i.e. Fannie Mae, etc.) Now that Iraq seems to be doing reasonably well on its own, this is probably as good a time as any to begin leaving. Hopefully that will help keep our national debt from skyrocketing any further. I’ve got some more practical suggestions in terms of direct foreign actions and domestic actions that we can take that might help too:

1. Remove our military bases in areas where we no longer need them (i.e. Germany). That should free up some money.
2. Diversify our trade options. We rely too much on China, which isn’t exactly a pro-US country.
3. In the same vein, end the Cuban Embargo and open up trade with Cuba. That might help our agricultural sector since Cuba could import a lot of our foodstuffs and technology.
4. Lower taxes all around, especially income taxes. I could be wrong, but I wonder if those might hurt Americans more than sales taxes.
5. Institute a fairer “flat tax.” There’s some great economic literature on that out there. If we want to treat everyone equally, then that principle should apply to taxation as well as personal rights.
6. Stop using credit to get something non-essential (i.e. food, utilities, rent/mortage, clothing, etc.) that you can’t afford! For God’s sake, you can’t always have what you want when you want it!
7. I personally wouldn’t get involved with the stock market at all. I don’t have any stocks, nor do I want any. I don’t want a 401K that can dry up quickly.
8. The entire concept of the social security system needs to be overhauled so that we aren’t spending so much government money on it. Why not at least partially privatize it? If you can afford your own Individual Retirement Account (IRA), then do that. At least you’d have more control over your own money.
9. Cut 1% of government spending on every federal and state agency, which should give the government a little bit to help reduce the deficit.
10. We need to encourage small business growth, especially in the service sector. Why not encourage companies that will work on roads, environmental maintainence, infrastructure in general, etc.? We could put people to work in private companies plus manage to fix our country up at the same time! As to how this small business growth would be encouraged, I’m not sure, but I think there are ways to do it. Maybe tax incentives?

In general, I don’t think that more government regulation always solves everything. In the case of the big companies, it might be necessary, but that’s exactly why I think we should encourage more smaller businesses. I think there’s actually a term for that called “distributism” but I’m not totally sure. I’m certain that others out there have good, if not better, ideas, and hopefully Obama will gather up these minds to figure out what to do. I could easily be wrong on a number of things, but sitting around crying over how tough things are won’t help. Even if I’m wrong on some of these things, at least I’m thinking. Let’s all start thinking and hope that Obama will get the message. And in the meantime, keep praying for those who need help during these times.

This is a particularly good time for the LGBT community to step up. Yes, I even manage to bring LGBT issues into economics! This is a good opportunity for LGBT people to show their better side by stepping up charitable work, volunteering at local shelters and kitchens, working openly with religious and social groups to help those in need, etc. My sincere hope is that all Americans, gay and straight, will step up to do their part in private charitable work to help out during this time. There is no more fitting end to this post than the words of someone very special to me who Himself was deeply concerned with those in need:

“Come, you who have been blessed by my Father! Inherit the kingdom prepared for you from the foundation of the world, because I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you welcomed me. I was naked, and you clothed me. I was sick, and you took care of me. I was in prison, and you visited me…I tell you with certainty, since you did it for the least important of these brothers of mine, you did it for me (Matthew 25: 35-40).” -Jesus of Nazareth

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